by Margarita Nieto
|(Kantor Gallery, West Hollywood) The transformation of the image of the ordinary into the extraordinary remains Andy Warhol's great contribution to the visual arts of our time. More than any of his contemporaries, Warhol transformed what the eye had bypassed as insignificant into its opposite, the icon. The banality of the ordinary became the tool, better yet, the sign that he utilized to create a new dialec-tic between subject and object. And subject (the image of the self, of the person) through the apertures of perception and awareness, instigated by the creator, the market, and the mass audience, became object. These are the images which confront the viewer in this exhibition, which focuses on portrait images Warhol created from the 1950s to the '80s.
Warhol's obsession with the thing, the objects that surround us, undoubedly originated in Marcel Duchamp's mind-opening experimentation with the object-as-subject. In the reiteration of the commonplace the Campbell's soup can or the Brillo box, for Warhol, were no longer the object themselves but representations. Duchamp decontextualized the object from its familiar space and purpose in order to change our grasp of it and turn it into a subject of discourse. Warhol's point of departure is Duchamp's familiar and controversial play on the Mona Lisa, L.H.O.O.Q. That Warhol understood the challenge of the ready-made, touched by the hand of the artist, along with the irony of the reproduction and its ultimate substitution for the 'real thing' is obvious. His artistic objective could be described as an affirmation, a validation of Duchamp's confrontation with the concept of the thing, the object-icon-subject.
A Renaissance phenomenon, the portrait appears early in Warhol's career. An artifice that records semblance, it literally embodies representation. Mimesis: Image or description made reality, in this sense, the human face or body. Recognition and immortality: These are the two keys to this art which continue up to the present despite the advent of photography (with customary insight, Walter Benjamin alludes to the miraculous virtues of photography in that the commoner now achieves the right to his/her self-image via the camera).
Warhol's discovery will be exploration (some might argue,
exploitation) of the meaning and the concept of the portrait.
The icon-image reproduced in a repetitious series that attracts,
dazzles and finally absorbs the eye originates with a photograph
before its transformation through the silk-screen process.
"Barbara Feldon," mixed media
|In the fifties Warhol had done a series of celebrity
shoe drawings. His first known celebrity portrait subject was
the boyishly handsome actor Troy Donahue, reproduced in multiples
of oval-shaped images that call up associations with locket portraits.
His first major success followed with the Marilyn portraits,
an actress and woman whose image embodied the sexual fantasy
and ideal of at least two generations.
What follows has become the subject of public domain. Can we imagine Jackie without first visualizing her in the famous pink suit, as the mourning widow, the hair, the smile? Or Liza Minnelli exemplifying the glamour of Blackgama mink? But alongside them: Mao Tse Tung, Wayne Gretsky, Muhammad Ali. For finally, you could also commission your fifteen minutes of fame.
Since Warhol's image in itself transformed the image into icon, beyond the celebrity-objects who became his subjects, others could commission their portrait much in the manner of the Renaissance patron-of-the-arts. His greatest exercise, in the end, might have been his own self-image, traceable through at least two works of 1967 and 1979. They are relevatory in that they go from the profile of the boyish young man to the dark enigma of a figure hidden behind dark blasses, peering out to a world of his own making.